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早期道家统治术有一个从老子“道政”到黄老学“法治”的转变过程。在这个过程中:老子的“道生之”转变为“道生法”;老子的以无为和柔弱为主要特性的“道政”转变为通过客观化的非人格的制度来治理;老子的“反智用道”被改造为“弃智用法”;老子以道的无名为中心的“无名主义”转变为“循名”和“正名”;老子的赤子之心被一种人的趋利避害的自然人情所取代;老子的“小国寡民”设想则被转变为一个对强大国家的设计。
Early Taoist reign has a transition from Laozi’s “Daoism” to “Lao Lao’s school” “rule of law”. In this process, Lao Tzu’s Taoism changed to Taoism, and Lao Tzu’s “Taoism”, characterized by inaction and infirmity, turned into governance through an objective and impersonal system ; Lao Tzu’s “Anti-intellectual path” was transformed into “Abandonment and Usage”; Lao Tzu changed his namelessness-centered “Anonymousism” to “following name” and “correct name” ; Ichigo’s heart of Lao Tzu was replaced by a kind of natural human sentiment favoritism; Lao Tzu’s “Little Country Widow” idea was transformed into a design for a mighty nation.