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2008年3月20日,由新疆文物考古研究所所长、研究员伊弟利斯·阿不都热苏勒带队的新疆考古调查队,走进塔克拉玛干沙漠腹地,开展为期13天的考古调查。当他们走到克里雅河尾闾时,吃惊地看到了与小河墓地极为相似的情形:一个金字塔形的沙丘上,竖立着大量的象征男根和女阴的立木,上面涂着红色,分别刻有数道并列的木槽,还有已被破坏的牛皮包裹的泥棺……一个个猜测迅速在考古队员脑海里盘旋:塔克拉玛干沙漠早期生存的人类,是否沿着克里雅河向北迁徙?克里雅河北方墓地与小河墓地之间有什么联系?两处墓地的主人是否有亲缘关系?
On March 20, 2008, the Xinjiang Archeological Investigation Team led by Xinjiang Institute of Cultural Relics and Archeology, researcher Iditis Abdurizuru went into the hinterland of Taklamakan Desert to conduct a 13-day archeological survey. As they approached the tail of the Kriya River, they were surprised to see a situation very similar to that of a small river cemetery: a pyramid-shaped sand dune stands with a large number of stands of male roots and female yin, painted with red, There are several parallel juxtaposed wooden potholes and the mud coffin wrapped in the corrupted cowhide ... One quick guess circled in the minds of the archeologists: did humans in the early Taklamakan Desert migrate northward along the Keriya River? What is the relationship between the northern cemetery of Liya River and the cemetery of the river? Are the owners of the two cemeteries related?