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《中庸》首章提出的未发已发概念,经宋代新儒家开发,焕发新的活力,具有多方面的涵义。朝鲜儒者李珥(栗谷,1536-1584)在阐述其儒学思想时,亦涉及这一议题。本文以《圣学辑要》为中心,详细考察了栗谷的未发学说。文章认为,栗谷有关未发的思想可以概括为无思有觉与圣凡体别两个要点,分别对应于未发的两种涵义,即:作为体之性,与作为心理活动发生前的状态。栗谷的观点主要来自朱子,但对朱子思想复杂性的认识尚有不足。
The unveiled concept proposed in the first chapter of the Doctrine of the Mean was developed by the Neo-Confucianism in the Song Dynasty to rejuvenate the new vigor and have many meanings. The Korean Confucian Li Li (Li Gu 1536-1584) also covered this topic in his Confucianism. This article focuses on the study of holy books, examining in detail the unmentioned theories of Chek Valley. The article holds that the unnatural thoughts of Li Valley can be summed up as two points of ignorance and sanctity, which respectively correspond to two kinds of unnoticeable meanings: as the nature of the body and the state before the occurrence of the mental activity . Li Valley opinion mainly from Zhu, but there is still insufficient understanding of the complexity of Zhu Zi thought.