张湛的顺性肆情安命论主旨在于:天地作为一种有不能生物,物皆忽尔自生、忽尔自灭。万物生灭的必然之期便是命。对于命,人既无法预知,又无法改变,故而只能安命顺世。藉此,他所追求的是在命所允许的范围内无忧无虑、肆情享乐,而要真正逍遥享乐、不受拘泥,就要无心顺性,冥合物我与彼此。可见其既带有魏晋玄学之风,又深受庄子的影响。 Zhang Zhan’s doctrine of straightforward fortune is: heaven and earth as a can not creatures, things are all selfish, suddenly disappear. The inevitable period of birth and death of all things is life. For life, people can not predict, but also can not be changed, so only survived. In this way, what he pursues is carefreeness and enjoyment of enjoyment within the limits allowed by his life. If he wants to be truly happy and unrestrained, he will have no merits and deeds and will not be complicit in me and each other. It shows that both with the Wei and Jin metaphysics style, but also by Zhuangzi.