河汾之学成员研究,除王绩《游北山赋》及自注等材料外,还需关注《中说》本身的记述。河汾成员中,有些是王通门人弟子,有些是一般的访学垂询之人。王绩与王通思想情趣迥异,河汾作家基本上没有群体文学活动,在王通讲学河汾背景下,并未形成作家群。河汾之学与初唐文学思想,一空言明道,守旧复古;一切于实际,创新发展,河汾之学对初唐文学思想的影响极为有限。 He Fen study of the members of the school, in addition to Wang Ji, “Travel Kitayama Fu” and self-notes and other materials, but also need to pay attention to “in the” own account. Among the members of Hefen, some are disciples of Wang Tongmen and some are general visitors. Wang Ji and Wang Tong thought different emotions, Hefen writers basically no group literature activities, Wang Tong lectures in the context of Hefen, did not form a group of writers. The theory of Hefen and the thought of literature in the early Tang dynasty is empty and the old-fashioned is retro. All is practical and innovative. The influence of He Fen science has a very limited influence on the literary thoughts of the early Tang Dynasty.