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老子通过对世界的观察领悟,提出了具有自己特色的哲学体系。在老子的哲学体系内,其核心是“道”。在春秋时期,道的本意是道路,在当时的许多文献里都提到了“天道”、“人道”等概念,但他们并没有把“道”这一抽象的概念具体概括出来。而老子则把“道”这一抽象概念具体概括出来,使“道”这一抽象概念在传统中国哲学领域内成为一个独立的形而上的哲学范畴。老子的“道”具体指什么呢?老子并没有从正面去界定它,只在《老子》一书中却留下了不同层面的说明、隐喻、暗示,这给后世对道家乃至中国哲学的本体向度的理解造成了困境,本文力图在这个方面做一块引玉之砖。
Through the observation and comprehension of the world, Lao Tzu proposed a philosophical system with its own characteristics. In Lao Zi’s philosophical system, its core is “Tao”. In the Spring and Autumn Period, the original intention of the Tao was the road. In many literatures at that time, the concepts of “Heaven” and “Humanism” were mentioned, but they did not concretely summarize the abstract concept of “Tao” come out. And Lao Zi summarized the abstract concept of “Tao” so that the abstract concept of “Tao” became an independent metaphysical philosophical category in the field of traditional Chinese philosophy. Lao Tzu’s “Tao” specifically refers to what? Lao Tzu did not define it from the front, only in “Lao Tzu” one book has left a different level of description, metaphor, suggesting that this gives the future of Taoism and even Chinese philosophy The understanding of ontology caused the predicament, this paper tries to make a piece of jade in this regard.