论文部分内容阅读
四、郑璧成与能海法师讲经我研究近现代四川文化的渊源、流变与崛起,得出的初步结论是,就郡望而形成的文化影响而论,双流是成都文化的中心。因为近现代文化中双流的刘家(刘沅、刘咸炘、刘咸荥、刘东父等)、乔家(乔茂楠、乔大壮等)、郑家等,都是真正的文化大家、书香门第。郑家是藏书世家,我估计郑璧成先生也属于这一脉,他也曾在与书报极有瓜葛之成都华阳书报流通处工作过。郑璧成(1889—1958),四川双流人,曾任民生公司经理、中国西部科学院董事。业余爱好极多,喜收藏、爱照相、理园艺。因一次较大的海难信仰佛教,遂与佛教界多有往还,成为能海法师的在家弟子,倾家礼佛,晚年于北京入空门。郑璧成与能海法师交往匪浅,郑璧成先生的儿子、作家郑义先生1947年出生于重庆,便是能海法师赐名郑光召。而在1958年的风浪中,郑璧成去世时,能海法师从五台山赶至北京,亲理后事。
IV. Cheng Bi-cheng and Master Nong Ha-ching say that I have studied the origin, evolution and rise of Sichuan modern culture in modern times. The preliminary conclusion reached is that Shuangliu is the center of Chengdu culture in terms of the cultural influence formed by the county government. Because of modern culture Shuangliu Liu (Liu Yuan, Liu Xiangyuan, Liu Xianti, Liu Dongfu, etc.), Qiao (Qiao Maonan, Qiao Dazhuang, etc.), Zheng, etc., are all true culture, scholarly. Zheng family is a collection of books, I guess Mr. Cheng Bi-cheng also belong to this vein, he also had a great relationship with the Bookstore Chengdu Huayang circulation work. Cheng Bi-cheng (1889-1958), Shuangliu, Sichuan, former manager of Minsheng and a director of Western China Academy of Sciences. A lot of hobbies, hi collection, love photography, management gardening. As a result of a large shipwreck, Buddhism, then with the Buddhist world to return, become a disciple of home to Haifa disciples, diligence ceremony, in his later years in Beijing into the door. Zheng Bi-cheng and able to communicate with the Master, Mr. Cheng Bi-Cheng’s son, writer Zheng Yi was born in Chongqing in 1947, is able to give the name of Master Zhao Haizhao Zhao. In the storm of 1958, when Zheng Bi-cheng died, he could rush to Beijing from Wutai Mountain to marry him.