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在古代,西欧、印度及中国内地各种宗教的寺庙都曾拥有大量士地和资财。迨至近代,这种情况已不多见。但是,在藏族地区,藏传佛教的寺庙经济在近代却有突出的发展。本文从这些寺庙对土地、牧场、牲畜的古有和主要剥削方式,寺庙的高利贷、商业等收入,寺庙内部的分配和寺属农牧奴(民)的生活,寺庙经济在藏区经济中的导向作用等方面对近代藏族地区的寺庙经济进行了系统考察。作者认为,近代藏区寺庙经济的发展再次证明了,最适合寺庙经济生长的社会是封建社会。
In ancient times, temples of various religions in Western Europe, India and the Mainland of China had a large amount of land and capital. From modern times to modern times, this situation is rare. However, in Tibetan areas, the temple economy of Tibetan Buddhism has developed prominently in modern times. From the temple’s ancient and main exploitative ways to land, pasture and livestock, the usury of the temple and commercial income, the internal distribution of the temples and the life of the temples and peasants (people), the economy of temples in Tibetan economy Guiding role and other aspects of the temple economy in modern Tibetan areas conducted a systematic investigation. The author believes that the economic development of temples in Tibetan areas proves once again that the most suitable society for the economic growth of temples is the feudal society.