在有关湖湘文化的精神气脉把握和厘界上,“经世致用”与“浪漫情致”并举的说法较为通行,但这对明显充满着意义对垒的概念在解释诸多的文化现象上往往左支右绌。本文不揣谫陋,认为能予以统摄这对概念似可借用李泽厚先生所提出的“情本体”(李泽厚:《实用理性与乐感文化》,生活·读书·新知三联书店2008年版,第54页),即无论是介入社会、事功用世,还是退守泉林、 On the spirit of the Huxiang culture and control on the spirit of the world boundary, “use of the world ” and “romance ” is more common, but this concept is obviously full of meaningful confrontation in explaining a lot of culture Phenomenon often left the doldrums. This article does not pretend to be ugly, I think we can take the concept of the system can be borrowed by Mr. Li Zehou’s “body” (Li Zehou: “practical reason and music culture,” " Page), that is, whether it is involved in society, meritorious service, or retreat Springs,