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本文从本体的无动无静、无出无入、无思无虑入手 ,分析了王阳明“无善无恶心之体”命题的深刻内涵。在王阳明的观念中 ,认识到本体的无善无恶才能证明心外无物、心外无理的良知明觉的存在的绝对性 ,才能保证人生实践实现自由的超越。因此 ,无善无恶不仅是现实有善有恶的实践修养的根据和本体 ,还是人生修养所追求的最高境界。作者认为 ,“无善无恶心之体”突出了儒学本体论中人生实践的自由超越的特点 ,揭示了人生道德修养过程所具有的自由快乐洒脱的一面 ,是对儒学本体论发展的重大贡献。
This paper analyzes the profound connotation of Wang Yangming’s proposition of “no evil and no disgusting body” from the non-static and non-static appearance of the ontology. In Wang Yangming’s conception, realizing that the onslaught of the noumenon can prove the absolute existence of the mindless conscience of the mind, can we guarantee the free surpassing of the practice of life. Therefore, nothingness is not only the basis and the essence of practical good and evil practice of reality, but also the supreme realm pursued by life cultivation. The author believes that “the body without disdain and disgust” highlights the characteristics of the freedom and surpassing of the practice of life in Confucianism ontology and reveals the free and happy side of the course of moral cultivation in life, which is a significant contribution to the development of Confucianism ontology.