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本文依据近几年来的考古发掘和文献史料，论述了湘西酉水流域在春秋战国时期的文化内涵及其诸多民族之关系。在商、周和春秋战国早期的遗址中，它集中反映了当时土著民族“濮”的风俗习惯和独特的文化特点；在春秋战国时期的墓葬中，它集中反映了既有楚、巴文化遗存，也有土著民族文化遗存。由此，说明在战国以前，酉水流域确实有一支古老的土著民族在那里繁衍生息，并形成了自己民族的“濮”文化。楚国开始经营西南后，使大量巴人进入湘西；形成“濮”与“巴”人杂居的局面，也给这一地区带来了巴人的习俗和文化特点。到了战国早期，楚人进入湘西，楚、巴、濮互相不同程度地产生影响，加速了各民族之间文化的相互融合。本文对这一地区春秋战国时期的民族文化进行了新的探索，提出了“濮”是这地区的土著民族和楚、巴文化在这一地区的存在及楚、巴、濮民族文化融合的新观点。
Based on the archaeological excavations and historical documents in recent years, this paper discusses the cultural connotation of the Youshui River Valley in the Spring and Autumn Period and the Warring States period and its relations with many ethnic groups. In Shang, Zhou and the site of the early Warring States Period, it concentratedly reflected the customs and unique cultural characteristics of the indigenous “Pu” of the time. In the tombs of the Spring and Autumn Period and the Warring States Period, it concentratedly reflected the existing cultural relics of Chu and Ba There are also indigenous cultural relics. Thus, it shows that before the Warring States period, there was indeed an ancient indigenous people in the Youshui River Valley where they flourished and formed the “Pu” culture of their own nation. After the Chu State started to operate the southwest, a large number of Palestinians entered the western Hunan. The situation of “Pu” and “Pakistani” people living together was also brought into the region, which also brought the customs and cultural features of the Pakistani people. In the early days of the Warring States period, the Chu people entered the western Hunan, and Chu, Ba and Pu each affected each other to varying degrees, accelerating the cultural integration among different ethnic groups. This paper makes a new exploration of the national culture in the Spring and Autumn Period and the Warring States Period in this area and puts forward the idea that Pu is the existence of the indigenous peoples and Chu and Ba cultures in this area and the integration of ethnic cultures in Chu, Ba and Pu. View.