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本文以《科耶夫给唐.迪克陶的信》为解读文本,着力从三个方面探讨了科耶夫的哲学要义。其一,对于黑格尔哲学的曲解是科耶夫为构造现象学人类学而“有意为之”的误读;其二,科耶夫影响深远的“欲望着他者的欲望”理论构造;其三,科耶夫为凸显对人的哲学研究的独特性而强调的二元论思想。以上三个方面分别诠释了科耶夫哲学的立脚点、基本内容和研究方法。科耶夫哲学建立在对黑格尔、胡塞尔与海德格尔的有意“误读”的基础之上。这种“误读”对于当代法国哲学具有重要意义:其一,帮助德国哲学进入到当代法国学界,并直接引发了法国的现象学运动;其二,为后现代主义哲学对主体性的消解提供了理论契机。
In this article, “Kojev gave Tang Dick Tao’s letter” as the interpretation of the text, focusing on the three aspects of Ke Yi Fu’s philosophical significance. First, the misunderstanding of Hegel’s philosophy is that Kojev misunderstood “intentional” construction of phenomenological anthropology; secondly, Kojev’s far-reaching influence “desires the desire of others” “Theoretic structure; Third, Kojev emphasizes the dualistic idea of emphasizing the uniqueness of human philosophy. The above three aspects respectively explain the starting point, basic content and research methods of Kojeff’s philosophy. Koiev’s philosophy is based on the intentional ”misreading“ of Hegel, Husserl and Heidegger. This kind of ”misunderstanding" is of great significance to contemporary French philosophy: first, to help German philosophy enter the contemporary French academic circle and lead directly to the French phenomenological movement; secondly, to provide post-modernist philosophy with subjectivity Digestion provides a theoretical opportunity.