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从《穷达以时》的整理到公布之后的研究,大家都比较注意它同传世文献《苟子·宥坐》、《孔子家语·在厄》、《韩诗外传》卷七和《说苑·杂言》等记载的孔子和他的弟子在陈蔡之地被围困的相关内容,李学勤先生更将其视野进一步扩大到其它文献记载上,并列出了其演变的先后顺序,说“各书记述虽然有不少出入,但基本的轮廓是没有改变的”。~①这促使我们在更加宽阔的范围内观察《穷达以时》同传世文献所记内容的关联,正是由此我们发现《穷达以时》的核心思想又无法完全“统一”纳入到李先生所排列的文献系列中。问题的根本之点是,这些传世文献记载的孔子对“厄于陈蔡”之境遇的看
From the sorting out of “Too Out Of Time” to the post-publication research, we all pay more attention to the comparison between the articles “Xunzi Youyou”, “Confucius’s family Euthanasia” and “ Court, Miscellaneous, ”and other records of Confucius and his disciples in the siege of Chen Tsai related content, Mr. Li Xueqin further expand its vision to other literature records, and lists the evolution of the order, saying Although there are a lot of discrepancies in the book described, but the basic outline is unchanged. This has prompted us to observe in a broader context the link between “underdeveloped conditions” and what has been recorded in the handed down documents. It is from this that we find that the core idea of “underdevelopment and progress” can not be completely “united” Included in the literature series arranged by Mr. Li. The fundamental point of the question is that the Confucius recorded in these handed down documents