虽然刘海若的“死而复生”不是脑死亡,但反映出公众对脑死亡接受的困难程度之深。当脑死亡附加了种种条件和理由,并必然与久远的文化积淀相联而还不被大多数人承认时,不能据此认为是不相信科学或愚昧。 Although Liu Hai-ruo’s “Resurrection” is not a brain death, it reflects the extent to which the public is harder to accept brain death. When brain death is accompanied by a variety of conditions and justifications and is bound to be associated with a distant cultural heritage and not yet recognized by the majority, it can not be assumed that it does not believe in science or ignorance.