蒙宋对峙之际,郝经提出了“今日能用士,而能行中国之道,则中国之主也”的命题,开启了“中国”观的理学化倾向,为汉族文人仕蒙提供了新的思想基础。在他看来,“中国文化”首先就是宇宙本体“道”的体现,并将是否行“中国”之道作为判定政权“中国性”的唯一标准,并强调“华夷”种族都是天然具有行道资格的群体,“中国”既亡不一定非得华夏种族才能治理。 On the occasion of the confrontation between the Mongolian and the Mongolian, Hao Jing put forward the proposition that “today we can use the people and do the job of China, then the proposition of the Lord of China” opens the rationalistic tendency of “China” Shi Meng provides a new ideological basis. In his view, “Chinese culture ” is, above all, the manifestation of cosmic ontology “Tao ” and will be the only criterion for the determination of the regime “China ” by emphasizing “Hua Yi” race is a natural group with the qualifications of the road, “China ” not only must not have Chinese race can not rule.