论文部分内容阅读
清代中叶,清朝政府平定准噶尔叛乱后,新疆伊犁地区边务空虚,锡伯人受清朝政府之命西迁至察布查尔屯垦戍边。锡伯人定居区域的地理边界,以及因为八旗制度而形成的社会边界,强化了新疆锡伯族作为边防军的族群身份和屯垦戍边所应具备的价值标准。20世纪上半叶,地理边界和社会边界相继瓦解后,有关屯垦戍边的历史记忆、对盛京老家的思念构成的原乡情感,以及纪念西迁的节日成为锡伯族延续族群身份和价值标准的手段。20世纪80年代后,维系新疆锡伯族族群边界的身份和价值标准不再明确,文化精英通过西迁节大型纪念活动等形式强化了边防军后裔的族群身份,提出以“西迁精神”为标志的价值标准,建构其新的族群边界。
In the middle of the Qing Dynasty, after the Qing government closed down the Junggar rebel, the border area in Ili Prefecture in Xinjiang was empty. The Xibe people were moved westward by the government of the Qing Dynasty to Chabuchar Tunting and guarding the border areas. The geographical boundaries of the Xibe settlement area and the social boundaries resulting from the Eight Banners strengthen the ethnic identity of the Xibe nation as a frontier defense force and the standard of value that it should have for setting up garrisons. After the disintegration of geographical boundaries and social boundaries in the first half of the 20th century, the historical memories of settling and guarding the frontier areas, the hometown feelings of the memories of Shengjing’s hometown, and the festival commemorating the westward move became the Xibe ethnic identity and value standard means. After the 1980s, the identity and value standard of maintaining the boundary of the Xibe ethnic group in Xinjiang was no longer clear. The cultural elites strengthened the ethnic groups of the border guards by means of large-scale commemorative activities such as Westward Moves, and proposed that the “Westward Migration Spirit” To mark the value of standards, to construct its new ethnic boundaries.