论文部分内容阅读
杜威在尝试整合“身体—意识”这一生命经验整体时,因为没有合适的话语模式而遭遇二元论的困境,中国传统哲学宇宙生成论语境下的概念则能够解决这一问题。我们应该扭转长期以来用西方哲学概念体系裁制中国思想的倾向,理解中国哲学概念的过程性、结构性、连续性与整体性。中国哲学概念之间表现出稳定的内在关系,此关系非依附于抽象个体而是具有本体论前提的性质。儒家的“心”即在自然与心智、身体与意识的关系中获得全息内涵,表现为“身心意”的动态经验过程,并以无限宇宙为其存在语境,构建出人的生命统一性。在此过程中,将人自身与世间万物进行本质关联的内心抉择,与人对万物产生影响的外在事物相互连接、互为证成。杜威等人的实用主义同样强调生活经验涵盖宇宙有机整体,因此作为“身体意识”的人的生命构成宇宙意义的源头。
When trying to integrate the life experience of “body - consciousness ”, Dewey encountered the dualistic predicament because there was no suitable discourse model. The concept in the Chinese traditional philosophical cosmology can solve this problem. We should reverse the tendency of using the conceptual system of Western philosophy for the disarmament of Chinese thought for a long time and understand the process, structure, continuity and integrity of the concept of Chinese philosophy. The concept of Chinese philosophy shows a stable internal relationship, which is not dependent on abstract individuals but on the premise of ontology. The “heart” of Confucianism obtains the holographic connotation in the relationship between nature and mind, body and consciousness, which manifests itself as the dynamic experience process of “body and mind” and constructs the human Unity of life. In this process, the inner decision making the essential connection between man and the world is connected with each other and the external things that affect mankind are mutually connected. Dewey et al.’s pragmatism equally emphasizes that life experiences cover the universe as a whole, and that the lives of people as “body consciousness ” constitute the source of cosmic significance.