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唐君毅认为,儒学有宗教精神,但不是一般的宗教。儒学与所有人类高级的宗教一样,重视为人生求得一确定的安身立命之地。儒学中的自信精神,终将成为一切宗教的结局地。儒教即“人之本心本性即天性天心”的天人合德之教。儒家之三祭中含有宗教意义。三祭中所表现的宗教精神依于一种“返本报本”的思想而立。三祭可使人的心灵兼具保存与创造之功。三祭否定原罪说,不是消极地求解脱罪苦,而是积极地报恩崇德。唐氏以宗教义理的会通作比较宗教学的研究,消融各宗教间的矛盾与冲突,凸显了中国儒学宗教思想的特色。他不仅在儒学思想中找到了宗教性,而且把儒学作为人生的归宿。
Tang Junyi believes that Confucianism has a religious spirit, but not a general religion. Like all human religions, Confucianism places emphasis on seeking a settled place of life for life. The self-confidence in Confucianism will eventually become the end of all religions. Confucianism is the teaching of “harmony between man and nature”, which is the nature of man’s heart. The three rites of Confucianism contain religious significance. The religious spirit manifested in the three sacrifices is based on the idea of a “return to the newspaper”. Three sacrifices can make people’s hearts both save and create power. The three sacrifices say that the original sin is not a negative solution to the pain of dereliction of duty, but a positive repayment of grace. Down’s religious understanding of the Association for the study of religious science, abolition of the conflicts and conflicts among religions, highlights the characteristics of Confucianism in China. He not only found religion in Confucianism, but Confucianism as the fate of life.