古今注《论语》者,不止千数,皆各有所本,各有所凭,代有所因,世有新说。不外因循以求正统,损益以显己功二意。故孟子受业于子思,《论语》汉分为“三论”;汉儒称阴阳五行,程、朱言性理道气。与时推移,顺世沿革。不变者存其初始,可亲;变者用其恒常,可敬。千年浮沉,今《论语》及其它传统正典似又有获宠之势,注译者如雨后春笋纷纷杂出,书肆则间有新作可阅。此于深爱《论语》及儒学者,固不失为一件快慰之事,即于欲稍进而探孔学“宫室之美”者, Ancient and modern Note “Analects of Confucius”, more than a thousand, all have their own, each have their own reasons, on behalf of the reason, the world has a new say. However, follow the orthodoxy, profit and loss to show their own merits. Therefore, Mencius engaged in sub-thinking, “The Analects of Confucius” Han is divided into “three theories”; Han Confucianism that the yin and yang, five elements, Cheng, Zhu Yan sex morality. With the passage of time, along the evolution. Immutable save their initial, amiable; change with their constant, respectable. Thousands of years of ups and downs, now “Analects of Confucius” and other traditional Canon seems to have favored the trend, annotation translators have mushroomed miscellaneous books, there are new books to read between. This love of the Analects of Confucius and Confucian scholars, solid as a matter of comfort, that is,