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老子、庄子的“损”道不仅是形上学的方法或文学式的玄想,而且是现世人生的践行,是以本真生命淡释世俗功利的向内发现。“损”道同时包含了去欲、减知、得道的多重含义。去欲即是“损去”不合理的人为欲望,实现心灵的本真性静洁;减知就是“损去”感官知识和理性知识的蒙蔽,展现生命的过程性体验;得道就是从有所偏的尘世向完美整全的大道超越,是泛神式信仰的皈依,是人生终极幸福的获得。老庄关于“损”道思想的论述,充分显现了形上学、文学都应为现世人生服务的要义。
Lao Tzu and Chuang Tzu ’s “Dao ” Road is not only a metaphysical method or a literary mystery, but also an embodiment of the human life and an inward discovery of true utilitarian life. “Loss ” Road at the same time contains the desire to go, reduce the knowledge, acquired the multiple meanings. Desire is the “loss to” unreasonable man-made desire to achieve the essence of the soul of quiet; reduction is “loss to ” sensory and rational knowledge of the blind, showing the process of life experience; It is the transcendence of the pantheon-style faith from the partial world to the perfect and complete avenue, and the ultimate happiness of life. The discourse of Lao-tzu on the thought of “loss ” has fully demonstrated that metaphysics and literature should all serve the essence of life in the world.