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马克思主义哲学与西方哲学关于“生活世界理论”的对话不仅具有重要的理论意义,而且具有现实的可能性。因为对生活与现实的关怀始终是当今哲学研究的基本路径,各种应用哲学都高呼向生活世界的回归的口号。就其本质而言,“生活世界的理论”就是关注人的现实生活,认为离开了人,无所谓生活世界可言。本.阿格认为,生活世界之外没有理论,唯有在生活世界中才能形成各种观点,而这些观点是政治斗争社会经验必不可少的一部分。他从这一理论立场出发展开对肯定的后现代主义的批判,倡导文化研究回归政治,开启了两种“生活世界理论”的当代对话。
The dialogue between Marxist philosophy and western philosophy on “life world theory ” not only has important theoretical significance, but also has realistic possibility. Because the concern for life and reality is always the basic path of today’s philosophical research, all kinds of applied philosophy are shouting slogans to return to the life world. By its very nature, “The Theory of the Living World ” is concerned with people’s real life, that left the people, indifferent to the world of life at all. Ben Agger believes that there is no theory beyond the living world, and only in the living world can various views be formed, and these views are an indispensable part of the social experience of the political struggle. Starting from this theoretical standpoint, he began to criticize affirmative postmodernism and advocated the return of cultural studies to politics, opening up a contemporary dialogue between the two “theories of the living world.”