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在“西学东渐”浪潮中,闻一多的“生活史”治学方法主要渊源于马修·阿诺德所信奉“诗是生活的批评”的文学观。闻一多深受其启发与影响而建立“生活的批评”的现代文学观,并规避其“试金石理论”的历史局限性,化用其文学批评的精髓,因而创之为“生活史”的治学方法。尤其是在“知人论世”观的历史源流与民国唐诗学这一纵横向坐标系中,更能突显闻一多在《唐诗杂论》中炉火纯青地运用此方法的独异性。闻一多在“知人论世”与“以意逆志”、自我反思与诗情体悟的探究与对话中,不仅使《贾岛》的行文论证突显他眼光独特、逻辑严密,也使贾岛的“人生的半面”的读者接受更丰富具体、生动形象。
In the wave of “Eastward Westward Learning,” Wen Yiduo’s “life history” methodology mainly comes from the literary view that Matthew Arnold believed “poetry is the critique of life”. Wen Yiduo, inspired and influenced by him, has established the modern literary view of “criticism of life” and avoided the historical limitations of his “touchstone theory” and used the essence of his literary criticism to create “ ”Life history“ method of treatment. Especially in the vertical and horizontal coordinate system of the concept of ”knowing the world about people“ and the vertical and horizontal coordinate system of Tang poetry in the Republic of China, Wen Yiduo can even more underscore the uniqueness of using this method in the ”Tang Dynasty Miscellaneous Poems“. Wen Yiduo not only made his essay argument of Jia Island uniquely and logically rigorous in the exploration and dialogue of ”knowing the world about the world“ and ”thinking against the will of the mind“, self-reflection and poetic comprehension, Also make Jia Dao ”half of life " readers accept more rich, concrete, vivid image.